god – Discipline & Punish http://blogs.elsweb.org/disciplinepunish Early American Crime Narratives Wed, 30 May 2007 22:38:12 +0000 en-US hourly 1 https://wordpress.org/?v=6.3.2 Pillars of Salt http://blogs.elsweb.org/disciplinepunish/pillars-of-salt-2/ Tue, 29 May 2007 21:23:50 +0000 http://blogs.elsweb.org/disciplinepunish/2007/05/29/pillars-of-salt-2/ Continue reading ]]> Infallible: immune from error because of ties to the church or God

 

According to the introduction to Pillars of Salt, the Christian state was comfortable playing the role of God and revoking life. Those responsible for Morgan’s death described it not as an execution but as his life being “turn’d off” by God. The primarily Catholic idea of infallibility must have transferred over to New England, which did not have a large Catholic population. Petty and relatable crimes, like “lying, cursing, or Sabbath-breaking” were emphasized to scare people into following the infallible will of the church and state. The condemned were not allowed to convey their own messages and instead were “manipulated” to convey a message not only of fear of God, but also of hope. Some men considered themselves “agents of God’s authority” and any actions they took were distorted to show that the morals of the church were right.

 

Performance: a dramatic representation of events

 

Performances were important to the change in punishment in America. Authorities pressured the condemned into performing rituals of penitence. Criminals also gained sympathy through performance. Packer attested his innocence and used the publicity of his death to shape his identity as a caring doctor and scientist rather than a criminal. Ames was accepted by the people because of his “credible family” and outward gentility, despite his clear criminal behavior.

 

Hierarchy: a system of ranking and order

 

Although criminals could express themselves through crime narratives, they could not escape American hierarchy and had to remain within this hierarchy in their texts. People would not accept someone who defied societal rules too much. Mountain never escapes the hierarchical system, even after escaping from the ship on which he served. His race was considered very important by the public. “Refusing to accept either his base social position or the baseness of his racial character, Mountain defied the standard conceptions that shaped the lives of those who read his narrative. Yet, as readers knew all too well, it was a safe defiance; given the requirements of the genre, they knew where, when, and how his defiance would end.”

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Pillars of Salt http://blogs.elsweb.org/disciplinepunish/pillars-of-salt/ Tue, 29 May 2007 20:13:02 +0000 http://blogs.elsweb.org/disciplinepunish/2007/05/29/pillars-of-salt/ Continue reading ]]>
  • Humiliation- Humiliation, or loss of pride, took on two purposes. It was not only the stripping of dignity from the accused as part of the punishment, but for the onlookers, it was merely a form of entertainment. “New Englanders were encouraged to partake in the humiliation of public execution. In fact, the term “entertaining Death” is used to describe a criminal’s execution.
  • Wrath- Here wrath is directly connected to God, however, the term can also be looked at from the perspective of many other individuals taking part in public executions, (for example, the wrath that overtook James Morgan in his drunken state when he stabbed someone). It can also be viewed from the perspective of the judge and executioners and the feeling they must feel when prosecuting someone and torturing them.
  • God- God is personified in this chapter as the one who is really behind the punishment that the prisoners receiver. “God—and not the magistrates had assigned them their death roles.” The ministers are not really the ones doing the punishing, but are merely acting as God’s emissaries. Here we see another example of the ones responsible for punishment wanting to separate themselves from it, such as the vilifying of the executioner mentioned by Foucault.
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